Monday, December 16, 2013

CHRISTMAS IN WORLD WAR I

 

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German airmen quaffing champagne and getting drunk as British troops lived in hell and misery of the trenches

A remarkable photo album showing German airmen quaffing champagne and getting steaming drunk during the First World War have been come to light.

The black and white snaps depict the men in uniform having a raucous time in their mess, far removed from the misery of the trenches on the Western Front.

The officers of the Imperial German Flying Corps are seen smoking cigars and cigarettes and having a good old knees up in the incredibly rare photo collection which is being put up for auction.

  • Rare collection of photos of Imperial German Flying Corps officers during WWI are being put up for auction in Essex
  • Images show pilots drinking getting drunk and smoking cigars in their mess before flying into battle

The Christmas truce was a series of widespread, unofficial ceasefires that took place along the Western Front around Christmas 1914, during World War I. Through the week leading up to Christmas, parties of German and British soldiers began to exchange seasonal greetings and songs between their trenches; on occasion, the tension was reduced to the point that individuals would walk across to talk to their opposite numbers bearing gifts. On Christmas Eve and Christmas Day, many soldiers from both sides—as well as, to a lesser degree, from French units—independently ventured into "no man's land", where they mingled, exchanging food and souvenirs. As well as joint burial ceremonies, several meetings ended in carol-singing. Troops from both sides were also friendly enough to play games of soccer with one another. The truce is often seen as a symbolic moment of peace and humanity amidst one of the most violent events of modern history. It was not ubiquitous; in some regions of the front, fighting continued throughout the day, while in others, little more than an arrangement to recover bodies was made. The following year, a few units again arranged ceasefires with their opponents over Christmas, but the truces were not nearly as widespread as in 1914; this was, in part, due to strongly worded orders from the high commands of both sides prohibiting such fraternization. In 1916, after the unprecedentedly bloody battles of the Somme and Verdun, and the beginning of widespread poison gas use, soldiers on both sides increasingly viewed the other side as less than human, and no more Christmas truces were sought.

In the early months of immobile trench warfare, the truces were not unique to the Christmas period, and reflected a growing mood of "live and let live", where infantry units in close proximity to each other would stop overtly aggressive behaviour, and often engage in small-scale fraternisation, engaging in conversation or bartering for cigarettes. In some sectors, there would be occasional ceasefires to allow soldiers to go between the lines and recover wounded or dead comrades, while in others, there would be a tacit agreement not to shoot while men rested, exercised, or worked in full view of the enemy. The Christmas truces were particularly significant due to the number of men involved and the level of their participation – even in very peaceful sectors, dozens of men openly congregating in daylight was remarkable. The truces of 1914, either those in December 25 or before the Christmas period that year, though remembered today with much sympathy, were in no way exceptions when we consider similar events the many warfare theatres the history recorded: during many previous armed conflicts such spontaneous truces arrived probably as frequent and "magically" as it was the case during the first year of hostilities in the World War

A rip-roaring good time: Members of the Imperial German Flying Corps can be seen swigging champagne and smoking cigars in Christmas 1917 during the First World War

A rip-roaring good time: Members of the Imperial German Flying Corps can be seen swigging champagne and smoking cigars in Christmas 1917 during the First World War

Dangerous job: It seems the German pilots adopted a similar philosophy to their British counterparts: 'Live for today, tomorrow we die'

Dangerous job: It seems the German pilots adopted a similar philosophy to their British counterparts: 'Live for today, tomorrow we die'

Finally found: The unique images of the German pilots kept in a 14inch by 12inch album were found in a box of personal effects inherited by a man in Essex from a relative

Finally found: The unique images of the German pilots kept in a 14inch by 12inch album were found in a box of personal effects inherited by a man in Essex from a relative. It is believed the album was kept by a British serviceman after the Germans surrendered in 1918

Coming just 11 years after the first ever flight by the Wright brothers, air warfare was a new but very risky concept during the First World War.

It was said the men of the British Royal Flying Corps’ adopted the philosophy of ‘live for today, tomorrow we die’, such was the deadly nature of their job.

And judging by the dozens of rare photos that have emerged, it seems their German counterparts also had a similar attitude to wartime life.

 

There are several group photos depicting the men guzzling bottles of champagne and glasses of beer and liquor. In one amusing image, all 10 German officers appear to be in a drunken stupour, with four of them hugging each other and singing out loud while another looks like he has passed out.

In another, a line of four inebriated flyers lean to one side as they lose their balance while sitting for the camera.

The large album contains about 130 snaps and others do show the serious side of the war. There is a poignant picture of the grave of one German airman with a plane propeller placed on it as a marker.

Another photo shows two airmen wrapped up in large overcoats and scarfs as they prepare to climb into the exposed cockpit of their bi-plane and go into battle.

Wartime life: German pilots can be seen drinking pints of beer while other play give a live performance on their instruments in this group photograph

Wartime life: German pilots can be seen drinking pints of beer while other play give a live performance on their instruments in this group photograph

On a mission: Two unidentified German pilots pictured in front of their bi-plane in thick coats and scarves ahead of flying in to battle

On a mission: Two unidentified German pilots pictured in front of their bi-plane in thick coats and scarves ahead of flying in to battle

And several snaps some of the devastating damage to train lines and bridges as a result of air bombing over norther France.

The identities of the airmen aren’t known although they were part of 24 and 54 squadrons of the German Flying Corps or the Die Fliegertruppen.

It is known that some of the photos were taken in December 1917 as a Christmas tree and decorations can be seen in them.

Some of the pilots' obvious mantra to live life to the fullest is not surprising considering the high mortality rate for those in the air force.

During World War One, aircrew casualties, who were killed, missing or taken prisoner, totalled 8,604 and a further 7,302 were wounded.

By the end of the war, the German Army Air Service possessed a total of 2,709 frontline aircraft, 56 airships, 186 balloon detachments and about 4,500 flying personnel.

In total 3,126 aircraft, 546 balloons and 26 airships had been lost during the duration of the conflict.

After the war ended in German defeat, the service was dissolved completely on May 8, 1920, under the conditions of the Treaty of Versailles, which demanded that its aeroplanes be completely destroyed.

New insight: An Imperial German Flying Corps pilot pictured in his aircraft during World War One in a series of images that have only just come to light

New insight: An Imperial German Flying Corps pilot pictured in his aircraft during World War One in a series of images that have only just come to light

Memorial: A poignant photograph showing a plane propeller being use to mark a pilot's makeshift grave during the First World War

Memorial: A poignant photograph showing a plane propeller being use to mark a pilot's makeshift grave during the First World War

The rare collection of photos contained in a 14ins by 12ins album was found in a box of personal effects inherited by a man in Essex from a late relative.

It is thought the album was seized as a souvenir by a British serviceman after the Germans surrendered in 1918 and was kept in his family.

It is being sold by Essex auctioneers Reeman Dansie and has a pre-sale estimate of £1,500.

James Grinter, of Reeman Dansie, said: 'I have never seen anything like this photo album before.

'If it was a Royal Flying Corps album, then it would be rare but to have a German one from the same period is unheard of.

'The survival rate of these flyers was terrible and it looks like these men lived life to the full while they had the chance.

'It is a very important and historical record and is unusual because there are a lot of natural and relaxed pictures rather than the staged and formal photos of that period.

'It gives you a feel of what it was like to have been there. It wouldn’t surprise me if this album ended up going into a museum because it is so rare.'  The auction takes place on Thursday.

Destruction: A photograph showing the damage from several bombs was also in the album alongside pictures of the pilots making merry. It is not known where this picture was taken

Destruction: A photograph showing the damage from several bombs was also in the album alongside pictures of the pilots making merry. It is not known where this picture was taken

In the midst of war: A bridge can be seen collapsing into a river after a bomb hit during World War One. It is not know where this image was taken

In the midst of war: A bridge can be seen collapsing into a river after a bomb hit during World War One. It is not know where this image was taken

In ruins: Weapons and equipment can be seen by a railway line which has been destroyed by a bomb during WWI. It is believed the image was taken by a German soldier

In ruins: Weapons and equipment can be seen by a railway line which has been destroyed by a bomb during WWI. It is believed the image was taken by a German soldier

If you know who any of the people pictured are, please get in touch by emailing editorial@dailymailonline.co.uk

THE BEGINNINGS OF THE GERMAN AIR FORCE

Legendary: German fighter pilot Baron Manfred von Richthofen, better known as the 'Red Baron', was considered to be one of the best flyers in World War One with 80 air combat victories to his name

Legendary: German fighter pilot Baron Manfred von Richthofen, better known as the 'Red Baron', was considered to be one of the best flyers in World War One with 80 air combat victories to his name

The Imperial German Flying Corps (IGFC) - Die Fliegertruppen des deutschen Kaiserreiches in German - was founded in 1910 when the Germany acquired its first military aircraft.

They were initially responsible for reconnaissance and artillery spotting in support of armies on the ground, just as balloons had been used during the Franco-Prussian War of 1870–1871 and even as far back as the Napoleonic Wars.

The IGFC formed the basis of what would become the German Air Force (Deutsche Luftstreitkräfte) in 1916, which was the air arm of the German army during World War One.

The Air Force drastically expanded during the war to accommodate the new types of aircraft, doctrine, tactics and the needs of the ground troops, in particularly the artillery.

During 1916, the German High Command, in response to the then current Allied air superiority, reorganised their forces by creating several types of specialist units in 1916.

Most notable were the single seat fighter squadrons or 'Jastas' which is short for Jagdstaffel - literally meaning 'hunting squadron' - in order to counter the offensive operations of the Royal Flying Corps and the French Aviation Militaire.

On June 24, 1917, the Luftstreitkräfte formed its first fighter wing, the Royal Prussian Jagdgeschwader I and more units quickly followed.

And just like their British counterpart, the German Air Force had famous fighter pilots who inspired bravery in their comrades and struck fear into the heart of the enemy.

And Manfred Albrecht Freiherr von Richthofen, better known as the Red Baron, was considered to be the best.

The German fighter pilot is considered German's top ace of World War One - being officially credited with 80 air combat victories.

Originally a cavalryman, Richthofen transferred to the Air Service in 1915, becoming one of the first members of Jasta 2 single seat fighter pilots in 1916.

He quickly distinguished himself as a fighter pilot, and during 1917 became leader of Jasta 11 and then the larger unit Jagdgeschwader 1 - better known as the 'Flying Circus'.

By 1918, he was regarded as a national hero in Germany, and was very well known by the other side.

Richthofen was shot down and killed near Amiens on 21 April 1918.

There has been considerable discussion and debate regarding aspects of his career, especially the circumstances of his death. He remains perhaps the most widely known fighter pilot of all time, and has been the subject of many books, films and other media.

By the end of the war, the German Army Air Service possessed a total of 2,709 frontline aircraft, 56 airships, 186 balloon detachments and about 4,500 flying personnel.

Casualties totalled 8,604 aircrew killed or missing or taken prisoner, 7,302 wounded with 3,126 aircraft, 546 balloons and 26 airships lost.

Some 5,425 Allied aircraft and 614 kite balloons were destroyed.

After the war ended in German defeat, the service was dissolved completely on May 8, 1920, under the conditions of the Treaty of Versailles, which demanded that its aeroplanes be completely destroyed.

A row of Albatros fighter planes pictured in Germany in 1917

The Flying Circus: The Red Baron worked his way up through the ranks to become the leader of the German Air Force's largest squadron, Jagdgeschwader 1, pictured in 1917, which was otherwise known as The Flying Circus because of the bright colours of its aircraft

 

   

Sunday, December 15, 2013

Ancient Mysteries of The Grand Canyon

 

 

Weather conditions in Arizona's Grand Canyon last week gave rise to a rare phenomenon called total cloud inversion. The ground apparently released some of its heat rapidly enough at dawn to create a layer of cool, damp air inside the canyon, trapping it beneath the unusually warmer sky above the canyon walls and filling the space with a sea of fog. Park officials said the phenomenon is a once-in-a-decade occurrence and ran to capture these fantastic photos. (If your display can support it.

A rare total inversion was seen on November 29, 2013 by visitors to Grand Canyon National Park. This shot is of the Desert View Watchtower near Desert View Point on the South Rim. The Watchtower is located at Desert View, the eastern-most developed area on the South Rim of Grand Canyon National Park. Recognized as a National Historic Landmark, the tower was constructed in 1932. (National Park Service/Erin Huggins)

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This view of the total cloud inversion is from Mather Point on the Grand Canyon's South Rim. (National Park Service/Erin Whittaker) #

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A view of the total cloud inversion from Desert View Point, on November 29, 2013. The view is of the Palisades of the Desert, with Comanche Point of in the distance. (National Park Service/Erin Huggins) #

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View from Desert View Point, looking east toward Cedar Mountain, on November 29, 2013. (National Park Service/Erin Huggins) #

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A total inversion seen from the Grand Canyon's Shoshone Point, on December 1, 2013. (National Park Service/Erin Whittaker) #

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Another view from Shoshone Point, on December 1, 2013. (National Park Service/Erin Whittaker) #

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The December 1 inversion, viewed from Shoshone Point on the South Rim. (National Park Service/Erin Whittaker) #

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Total inversion and frosty rocks, seen from from Shoshone Point on the South Rim, December 1, 2013.(National Park Service/Erin Whittaker) #

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A sea of clouds fills the Grand Canyon, seen from Yavapai Point on the South Rim, on December 1, 2013.(National Park Service/Erin Whittaker) #

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Looking west from Desert View Point, on November 29, 2013. (National Park Service/Erin Huggins) #

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A rare total inversion, seen from Mather Point on the South Rim, on November 29, 2013. (National Park Service/Erin Whittaker) #

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A total cloud inversion in the Grand Canyon, viewed from Mather Point on the South Rim. (National Park Service/Erin Whittaker)

     

Lost Cave City in the Grand Canyon?

Did an ancient civilization live in caves below the Grand Canyon? This is as vague a statement as wondering why some of the ancient Mesoamerican people depicted their gods as white men or the Olmec gods looked African. Stretching the imagination ... perhaps whatever was found in the Grand Canyon caves discussed below, is linked to Ancient Alien Theory. It is interesting to speculate on ancient Egyptians or Tibetans flying to the Grand Canyon in Vimanas, but, to date, there is no tangible proof to support these claims.


Archeological Coverups

by David Hatcher Childress

Perhaps the most amazing suppression of all is the excavation of an Egyptian tomb by the Smithsonian itself in Arizona. A lengthy front page story of the Phoenix Gazette on April 5, 1909, gave a highly detailed report of the discovery and excavation of a rock-cut vault by an expedition led by a Professor S.A. Jordan of the Smithsonian. The Smithsonian, however, claims to have absolutely no knowledge of the discovery or its discoverers.

Front page of The Phoenix Gazette of April 5th, 1909

The World Explorers Club decided to check on this story by calling the Smithsonian in Washington, D.C., though we felt there was little chance of getting any real information. After speaking briefly to an operator, we were transferred to a Smithsonian staff archaeologist, and a woman's voice came on the phone and identified herself. I told her that I was investigating a story from a 1909 Phoenix newspaper article about the Smithsonian Institution's having excavated rock-cut vaults in the Grand Canyon where Egyptian artifacts had been discovered, and whether the Smithsonian Institution could give me any more information on the subject.

She said, "The first thing I can tell you, before we go any further, is that no Egyptian artifacts of any kind have ever been found in North or South America. Therefore, I can tell you that the Smithsonian Institute has never been involved in any such excavations."

She was quite helpful and polite but, in the end, knew nothing. Neither she nor anyone else with whom I spoke could find any record of the discovery or either G.E. Kinkaid and Professor S.A. Jordan. While it cannot be discounted that the entire story is an elaborate newspaper hoax, the fact that it was on the front page, named the prestigious Smithsonian Institution, and gave a highly detailed story that went on for several pages, lends a great deal to its credibility.

It is hard to believe such a story could have come out of thin air. If this story is true it would radically change the current view that there was no transoceanic contact in pre-Columbian times, and that all American Indians, on both continents, are descended from Ice Age explorers who came across the Bering Strait.

Is the idea that ancient Egyptians came to the Arizona area in the ancient past so objectionable and preposterous that it must be covered up? Perhaps the Smithsonian Institution is more interested in maintaining the status quo than rocking the boat with astonishing new discoveries that overturn previously accepted academic teachings. Historian and linguist Carl Hart, editor of Word Explorer, then obtained a hiker's map of the Grand Canyon from a bookstore in Chicago.

Poring over the map, we were amazed to see that much of the area on the north side of the canyon has Egyptian names. The area around Ninety-four Mile Creek and Trinity Creek had areas (rock formations, apparently) with names like Tower of Set, Tower of Ra, Horus Temple, Osiris Temple, and Isis Temple.

The Isis Temple

The Tower of Set

The Tower of Ra


Zoroaster Temple

In the Haunted Canyon area were such names as the Cheops Pyramid, the Buddha Cloister, Buddha Temple, Manu Temple and Shiva Temple. Was there any relationship between these places and the alleged Egyptian discoveries in the Grand Canyon?

We called a state archaeologist at the Grand Canyon, and were told that the early explorers had just liked Egyptian and Hindu names, but that it was true that this area was off limits to hikers or other visitors, because of dangerous caves.

Indeed, this entire area with the Egyptian and Hindu place names in the Grand Canyon is a forbidden zone - no one is allowed into this large area. We could only conclude that this was the area where the vaults were located. Yet today, this area is curiously off-limits to all hikers and even, in large part, park personnel.

I believe that the discerning reader will see that if only a small part of the "Smithsoniangate" evidence is true, then our most hallowed archaeological institution has been actively involved in suppressing evidence for advanced American cultures, evidence for ancient voyages of various cultures to North America, evidence for anomalistic giants and other oddball artifacts, and evidence that tends to disprove the official dogma that is now the history of North America.

The Smithsonian's Board of Regents still refuses to open its meetings to the news media or the public. If Americans were ever allowed inside the 'nation's attic', as the Smithsonian has been called, what skeletons might they find?


G. E. Kinkaid's Report

G. E. Kinkaid believed himself to be the first white person born in Idaho. He was an explorer and hunter all his life, working thirty years for the Smithsonian Institute. Below are excerpts from his journal of his alleged adventures in the cave.

I was journeying down the Colorado river in a boat, alone, looking for minerals. Some forty-two miles up the river from the El Tovar Crystal Canyon, I noticed, on the east wall, stains in the sedimentary formation about 2,000 feet above the river bed. There was no trail to this point, but I finally reached it with great difficulty.

This cliff face is purported to be the location of the

cave entrance to the mysterious underground citadel.

The entrance is 1,486 feet down the sheer canyon wall. Above a shelf which hid it from view from the river, was the mouth of the cave. There are steps leading from this entrance some thirty yards to what was at the time the level of the river.

When I saw the chisel marks on the wall inside the entrance, I became interested. Securing my gun, I went in.

I gathered a number of relics, which I carried down the Colorado to Yuma, from whence I shipped them to Washington with details of the discovery. Following this, other explorations were undertaken. So interested have the scientists become, that preparations are being made to equip our camp for extensive studies, the number of archaeologists increasing to from 30 to 40.

From the long main passage, another mammoth chamber has been discovered from which radiates scores of passageways, like the spokes of a wheel.

Several hundred rooms have been discovered, reached by passageways running from the main passage, one of them having been explored for 854 feet and another 634 feet. The recent finds include articles which have never been known as native to this country, and doubtless they had their origin in the orient. War weapons, copper instruments, sharp-edged and hard as steel, indicate the high state of civilization reached by these people.

The main passageway is about 12 feet wide, narrowing to nine feet toward the farther end. About 57 feet from the entrance, the first side-passages branch off to the right and left, along which, on both sides, are a number of rooms about the size of ordinary living rooms of today, though some are 30 by 40 feet square. These are entered by oval-shaped doors and are ventilated by round air spaces through the walls into the passages. The walls are about three feet six inches in thickness.

The passages are chiseled or hewn as straight as could be laid out by an engineer. The ceilings of many of the rooms converge to a center. The side-passages near the entrance run at a sharp angle from the main hall, but toward the rear they gradually reach a right angle in direction.

Over a hundred feet from the entrance is the cross-hall, several hundred feet long, in which are found the idol, or image, of the people's god, sitting cross-legged, with a lotus flower or lily in each hand. The cast of the face is oriental. The idol almost resembles Buddha, though the scientists are not certain as to what religious worship it represents. Taking into consideration everything found thus far, it is possible that this worship most resembles the ancient people of Tibet.

Surrounding this idol are smaller images, some very beautiful in form, others crooked-necked and distorted shapes, symbolical, probably, of good and evil. There are two large cactus with protruding arms, one on each side of the dais on which the god squats. All this is carved out of hard rock resembling marble.

In the opposite corner of this cross-hall were found tools of all descriptions, made of copper. These people undoubtedly knew the lost art of hardening this metal, which has been sought by chemicals for centuries without result.

On a bench running around the workroom was some charcoal and other material probably used in the process. There is also slag and stuff similar to matte, showing that these ancients smelted ores, but so far no trace of where or how this was done has been discovered, nor the origin of the ore.

Among the other findings are vases or urns and cups of copper and gold, very artistic in design. The pottery work includes enameled ware and glazed vessels.

Another passageway leads to granaries such as are found in the oriental temples. They contain seeds of various kinds. One very large storehouse has not yet been entered, as it is twelve feet high and can be reached only from above.

Two copper hooks extend on the edge, which indicates that some sort of ladder was attached. These granaries are rounded, as the materials of which they are constructed, I think, is a very hard cement. A gray metal is also found in this cavern, which puzzles the scientists, for its identity has not been established. It resembles platinum. Strewn promiscuously over the floor everywhere are what people call "cats eyes', a yellow stone of no great value. Each one is engraved with the head of the Malay type.

Carved on all the urns, over doorways, and tablets of stone, are mysterious hieroglyphics, the key to which the Smithsonian Institute hopes to discover. The engravings on the tablets probably has something to do with the religion of the people. Similar hieroglyphics have been found in southern Arizona.

Among the pictorial writings, only two animals are found - one of them looking prehistoric.

The tomb or crypt in which the mummies were found is one of the largest of the chambers, the walls slanting back at an angle of about 35 degrees. On these are tiers of mummies, each one occupying a separate hewn shelf. At the head of each is a small bench, on which is found copper cups and pieces of broken swords. Some of the mummies are covered with clay and all are wrapped in a bark fabric.

The urns or cups on the lower tiers are crude, while as the higher shelves are reached, the urns are finer in design, showing a later stage of civilization. It is worthy of note that all the mummies examined so far have proved to be male, no children or females being buried here. This leads to the belief that this exterior section was the warriors' barracks.

Among the discoveries no bones of animals have been found, no skins, no clothing, no bedding. Many of the rooms are bare but for water vessels.

One room, about 40 by 700 feet, was probably the main dining hall, for cooking utensils are found here. What these people lived on is a problem, though it is presumed that they came south in the winter and farmed in the valleys, going back north in the summer.

Upwards of 50,000 people could have lived in the caverns comfortably. One theory is that the present Indian tribes found in Arizona are descendants of the serfs or slaves of the people who inhabited the cave.

Undoubtedly a good many thousands of years before the Christian era, a people lived here which reached a high stage of civilization. The chronology of human history is full of gaps.

One thing I have not spoken of, may be of interest. There is one chamber of the passageway which is not ventilated, and when we approached it a deadly, snaky smell struck us. Our light would not penetrate the room, and until stronger ones are available we will not know what the chamber contains. Some say snakes but others think it may contain a deadly gas or chemicals used by the ancients. No sounds are heard, but it smells snaky just the same.

The whole underground installation gives one of shaky nerves the creeps. The gloomy feeling is like a weight on one's shoulders, and our flashlights and candles only make the darkness blacker. Imagination can revel in conjectures and ungodly daydreams back through the ages that have elapsed till the mind reels dizzily in space.


An Indian Legend

 

In connection with this story, it is notable that among the Hopi Indians the tradition is told that their ancestors once lived in an underworld in the Grand Canyon till dissension arose between the good and the bad, the people of one heart and the people of two hearts. Machetto, who was their chief, counseled them to leave the underworld, but there was no way out. The chief then caused a tree to grow up and pierce the roof of the underworld, and then the people of one heart climbed out. They tarried by Paisisvai (Red River), which is the Colorado, and grew grain and corn.

They sent out a message to the Temple of the Sun, asking the blessing of peace, good will and rain for people of one heart. That messenger never returned, but today at the Hopi villages at sundown can be seen the old men of the tribe out on the housetops gazing toward the sun, looking for the messenger. When he returns, their lands and ancient dwelling place will be restored to them. That is the tradition.

Among the engravings of animals in the cave is seen the image of a heart over the spot where it is located. The legend was learned by W.E. Rollins, the artist, during a year spent with the Hopi Indians.

There are two theories of the origin of the Egyptians. One is that they came from Asia; another that the racial cradle was in the upper Nile region. Heeren, an Egyptologist, believed in the Indian origin of the Egyptians. The discoveries in the Grand Canyon may throw further light on human evolution and prehistoric ages.

Remarkable Finds Indicate Ancient People Migrated From Orient

The latest news of the progress of the explorations of what is now regarded by scientists as not only the oldest archaeological discovery in the United States, but one of the most valuable in the world, which was mentioned some time ago in the Gazette, was brought to the city yesterday by G.E. Kinkaid, the explorer who found the great underground citadel of the Grand Canyon during a trip from Green River, Wyoming, down the Colorado in a wooden boat, to Yuma, several months ago.

According to the story yesterday to the Gazette by Mr. Kinkaid, the archaeologist of the Smithsonian Institute, which is financing the explorations, have made discoveries which almost conclusively prove that the race which inhabited this mysterious cavern, hewn in solid rock by human hands, was of Oriental origin or possibly from Egypt tracing back to Ramses. If their theories are borne out of the translation of the tablets engraved with hieroglyphics, the mystery of the prehistoric peoples of North America, their ancient arts, who they were and whence they came, will be solved. Egypt and the Nile and Arizona and the Colorado will be linked by a historical chain running back to ages which staggers the wildest fancy of the fictionist.

 

A Thorough Investigation
Under the direction of professor S.A. Jordan, the Smithsonian Institute is now prosecuting the most thorough explorations, which will be continued until the last link in the chain has been forged. Nearly a mile underground, about 1480 feet below the surface, the long main passage has been delved into, to find another mammoth chamber from which radiates scores of passageways, like the spokes of a wheel. Several hundred rooms have been discovered, reached by passageways running from the main passage, one of them having been explored for 854 feet and another 634 feet.

 

 

 

 

 

 

 

The recent finds include articles which have never been known as native to this country and doubtless they had their origin in the Orient. War weapons, copper instruments sharp edged and hard as steel, indicate the high state of civilization reached by these strange people. So interested have the scientists become that preparations are being made to equip the camp for extensive studies and the force will be increased to thirty or forty persons. Before going further into the cavern, better facilities for lighting have to be installed, for the darkness is dense and impenetrable for the average flash light. In order to avoid being lost, wires are being strung from the entrance to all passageways leading directly to large chambers. How far this cavern extends no one can guess, but it is now the belief of many that what has already been explored is merely the "Barracks", to use an American term, for the soldiers, and that far into the underworld will be found the main communal dwellings of the families and possibly other shrines. The perfect ventilation of the cavern, the steady drought that blows through, indicates that it has another outlet to the surface.


 

 

 

 

 

 

 

 

 

Mr. Kinkaids Report
Mr. Kinkaid was the first white child born in Idaho and has been an explorer and hunter all his life. Thirty years having been in the service of the Smithsonian Institute. Even briefly recounted, his history sounds fabulous, almost grotesque.
"First, I would impress that the cavern is almost inaccessible. The entrance is almost 1486 feet down a shear canyon wall. It is located on government land and no visitor will be allowed there under penalty of trespass. The scientists wish to work unmolested, without fear of the archaeological discoveries being disturbed by curio or relic hunters. A trip there would be fruitless and the visitor would be sent on his way.

The story of how I found the cavern has already been recounted, but in a paragraph: I was journeying down the Colorado river in a boat, alone, looking for mineral. Some forty two miles up the river from El Tovar Crystal canyon, I saw on the east wall, stains in the sedimentary formation about 2000 feet above the river bed. There was no trail to this point, but I finally reached it with great difficulty. Above a shelf, which hid it from view of the river, was the mouth of the cave. There are steps leading from this entrance some thirty yards from what was at the time the cavern was inhabited, the level of the river. When I saw the chisel marks on the wall inside the entrance, I became interested, secured my gun and went in. During that trip I went back several hundred feet along the main passage, till I came to the main crypt in which I discovered the mummies. One of these I stood up and photographed by flashlight. I gathered a number of relics, which I carried down the Colorado to Yuma, from whence I shipped them to Washington with details of the discovery. Following this, the explorations were undertaken".

The Passages
"The main passageway is about 12 feet wide, narrowing to 9 feet toward the farther end. About 57 feet from the entrance, the first passages branch off to the right and left, along which, on both sides, are a number of rooms about the size of ordinary living rooms of today, though some are 30 to 40 feet square.

These are entered by oval shaped doors and are ventilated by round air spaces through the walls into the passages. The walls are about 3 feet 6 inches in thickness. The passages are chiseled or hewn as straight as could be laid out by any engineer. The ceilings of many of the rooms converge to a center. The side passages near the entrance run at a sharp angle from the main hall, but toward the rear they gradually reach a right angle in direction".

 

 

 

 

 

 

 

 

The Shrine
"Over a hundred feet from the entrance is a cross-hall, several hundred feet long, in which was found the idol, or image, of the peoples god, sitting cross-legged, with a Lotus flower or Lily in each hand. The cast of the face is Oriental, and the carving shows a skillful hand, and the entire is remarkably well preserved, as is everything in this cavern. The idol most resembles Buddha, though the scientists are not certain as to what religious worship it represents. Taking into consideration everything found thus far, it is possible that the worship most resembles the ancient people of Thibet. Surrounding this idol are smaller images, some beautiful in form, other crooked necked and distorted shapes, symbolical, probably, of good and evil. There are two large cacti with protruding arms, one on each side of the dais on which the god squats. All this is carved out of hard rock resembling marble.

In the opposite corner of this cross-hall were found tools of all descriptions, made of copper. This people undoubtedly knew the lost art of hardening this metal, which has been sought by chemists for centuries without result. On a bench running around the workroom was some charcoal and other material probably used in the process. There is also slag and stuff similar to matte, showing that these ancient peoples smelted ores, but so far, no trace of where of how this was done has been discovered, nor the origin of the ore. Among other finds are vases or urns and cups of copper and gold made very artistic in design. The pottery work includes enameled ware and glazed vessels.

Another passageway leads to granaries such as are found in the Oriental temples. They contain seeds of various kinds. One very large storehouse has not been entered, as it is twelve feet high and can be reached only from above. Two copper hooks extend on the edge, (continued on page 7) which indicates that some sort of ladder was attached. These granaries are rounded and the materials of which they are constructed, I think, is a very hard cement. A grey metal is also found in this cavern which puzzles the scientists, for it's identity has not been established. It resembles platinum. Strewn promiscuously over the floor everywhere are what people call "Cats eyes" or "Tiger eyes", a yellow stone of no great value. Each one is engraved with a head of a Malay type."

 

 

 

 

 

 

 

The Hieroglyphics
"On all the urns, on the walls over the doorways and tablets of stone which were found by the image are mysterious hieroglyphics, the key to which the Smithsonian Institution hopes yet to discover. These writings resemble those found on the rocks about this valley. The engraving on the tablets probably has something to do with the religion of the people, Similar hieroglyphics have been found in the peninsula of Yucatan, but these are not found in the Orient. Some believe that these cave dwellers built the old canals in the Salt River valley. Among the pictorial writings only two animals are found. One is of prehistoric type".

The Crypt
"The tomb or crypt in which the mummies are found is one of the largest of the chambers, the walls slanting back at an angle of about 35 degrees. One these are tiers of mummies, each one occupying a separate hewn shelf. At the head of each is a small bench on which is found copper cups and pieces of broken swords. Some of the mummies are covered with clay and all are wrapped in a bark fabric. The urns or cups on the lower tiers are crude, while as the higher shelves are reached, the urns are finer in design showing a interstage of civilization. It is worthy of note that all the mummies examined so far have proved to be male, no children or females being buried here. This leads to the belief that this interior section was the warriors barracks.

Among the discoveries no bones of animals have been found, no skins, no clothing nor bedding. Many of the rooms are bare but for the water vessels. One room, about 400 by 700 feet, was probably the main dining hall for cooking utensils are found here. What these people lived on is a problem, though it is presumed that they came south for the winter and farmed in the valleys, going back north in the summer. Upwards of 50,000 people could have lived in the cavern comfortably.

One theory is that the present Indian tribe found in Arizona are descendants of the serfs or slaves of the people which inhabited the cave. Undoubtedly a good many thousands of years before the Christian era a people lived here which reached a high state of civilization. The chronology of human history is full of gaps. Prof. Jordan is much enthused over the discoveries and believes that the find will prove of incalculable value in archaeological work.

 

 

 

 

 

 

 

 

One thing I have spoken of may be of interest. There is one chamber the passageways to which is not ventilated and when we approach it a deadly, snaky smell struck us. Our lights would not penetrate the gloom and until stronger ones are available, we will not know what the chamber contains. Some say snakes, but others boo-hoo this idea and think that it may contain a deadly gas or chemicals used by the ancients. No sounds are heard, but it smells snaky just the same.

The whole underground institution gives one of shaky nerves the creeps. The gloom is like a weight on ones shoulders and our flashlights and candles only make the darkness blacker.

Imagination can revel in conjectures and ungodly day-dreams back through the ages that have elapsed till the mind reels dizzily in space".

An Indian Legend
In connection with this story, it is notable that among the Hopis the tradition is told that their ancestors once lived in an underworld in the Grand Canyon till dissension arose between the good and the bad, the people of one heart, the people of two hearts. (Manchoto) who was their chief, counselled them to leave the underworld, but there was no way out. The chief then caused a tree to grow up and pierce the roof of the underworld and then the people of one heart climbed out. They tarried by Palsiaval (Red River), which is the Colorado, and grew grain and corn. They sent out a message to the temple of the sun, asking the blessing of peace, good will and rain for the people of one heart. That messenger never returned but, today at the Hopi village, at sundown can be seen the old men of the tribe out on the housetops gazing towards the sun, looking for the messenger. When he returns, their land and ancient dwelling place will be restored to them. That is the tradition.

Among the engravings of animals in the cave is seen a image of a heart over the spot where it is located. The legend was learned by W.E. Rollins, the artist, during a year spent with the Hopi Indians. There are two theories of the origin of the Egyptians. One is that they came from Asia: another is that the racial cradle was in the upper Nile region. Heeren, an Egyptologist, believed in the Indian origin of the Egyptians. The discoveries in the Grand Canyon may throw further light on human evolution and prehistoric ages."

The Grand Canyon

 

The Grand Canyon is the second largest canyon in the world - The Tsangpo Canyon in Tibet is actually deeper and longer than the Grand Canyon.

The Grand Canyon is a steep-sided canyon carved by the Colorado River in the United States in the state of Arizona. It is contained within and managed by Grand Canyon National Park, the Hualapai Tribal Nation, and the Havasupai Tribe. President Theodore Roosevelt was a major proponent of preservation of the Grand Canyon area, and visited it on numerous occasions to hunt and enjoy the scenery. It is considered one of the Seven Natural Wonders of the World.

The Grand Canyon is 277 miles (446 km) long, up to 18 miles (29 km) wide and attains a depth of over a mile (6,000 feet / 1,800 metres) Nearly two billion years of the Earth's geological history has been exposed as the Colorado River and its tributaries cut their channels through layer after layer of rock while the Colorado Plateau was uplifted. While the specific geologic processes and timing that formed the Grand Canyon are the subject of debate by geologists, recent evidence suggests the Colorado River established its course through the canyon at least 17 million years ago. Since that time, the Colorado River continued to erode and form the canyon to its present-day  configuration.

For thousands of years, the area has been continuously inhabited by Native Americans who built settlements within the canyon and its many caves. The Pueblo people considered the Grand Canyon ("Ongtupqa" in Hopi language) a holy site and made pilgrimages to it.

The first European known to have viewed the Grand Canyon was Garcia Lopez de Cardenas from Spain, who arrived in 1540.


Age of the Grand Canyon

Mystery of Grand Canyon's Formation Revealed   Live Science - April 28, 2011
The birth of the Grand Canyon and the Colorado Plateau through which it carved have been a geological mystery. Now a giant anomalous structure discovered on the underside of the plateau could shed light on how it was formed. Over the past 70 million years, and possibly quite recently, the relatively flat Colorado Plateau of the southwestern United States - a 130,000-square-mile (336,000 square kilometers) region that straddles Colorado, Utah, Arizona and New Mexico - rose up about 1.2 miles (2 km), was invaded by magma and was eroded away into deep valleys, creating a dramatic landscape including the Grand Canyon. This kind of behavior is more expected with mountain belts, not plateaus, and so these events have perplexed geologists for more than a century.

Grand Canyon Gorge Is 9 Times Older Than Thought National Geographic - April 9, 2008

New research on the Grand Canyon challenges the long-held belief that the canyon was carved by the mighty Colorado River about six million years ago. Parts of the canyon were formed more than 50 million years earlier than previously thought, according to the new study.


Human Settlements

Native American Inhabitation

The Ancient Pueblo People were a Native American culture centered on the present-day Four Corners area of the United States. The Ancient Puebloans were the first people to live in the Grand Canyon area. The cultural group has often been referred to in archaeology as the Anasazi, although the term is not preferred by the modern Puebloan peoples. The word Anasazi People" is Navajo for "Ancient Ones" or "Ancient Enemies".

Archaeologists still debate when this distinct culture emerged. The current consensus, based on terminology defined by the Pecos Classification, suggests their emergence around 1200 BCE, during the archaeologically designated Basketmaker II Era. Beginning with the earliest explorations and excavations, researchers have believed that the Ancient Puebloans are ancestors of the modern Pueblo peoples.

In addition to the Ancestral Puebloans, a number of distinct cultures have inhabited the Grand Canyon area. The Cohonina lived to the west of the Grand Canyon, between 500 and 1200 AD. The Cohonina were ancestors of the Yuman, Havasupai, and Walapai peoples who inhabit the area today.

    The Cohonina peoples inhabited the north-western area of Arizona, to the west of the Grand Canyon in the United States. First identified in 1937 by Lyndon Hargrave, surveying pottery for the Museum of Northern Arizona, they are named for the Hopi term for the Yuman, Havasupai, and Walapai peoples who inhabited the area and are thought to be descended from the Cohonina. They in turn have lent their name to Coconino County, Arizona. They are thought to have lived between 500 and 1200, evolving alongside the Anasazi and enjoying a period of fertility, producing "significant" amounts of pottery, before worsening weather conditions - arid soils and rain erosion - forced them from their homelands. Several lines of evidence led to a theory that a climate change episode caused a severe drought in the region from 1276 to 1299, forcing these agriculture-dependent cultures to move on. Archaeological evidence of the Cohonina disappears beyond this period.

The Sinagua were a cultural group occupying an area to the southeast of the Grand Canyon, between the Little Colorado River and the Salt River, between approximately 500 AD and 1425 AD. The Sinagua may have been ancestors of several Hopi clans.

    The Sinagua were a pre-Columbian cultural group occupying an area in central Arizona between the Little Colorado River and the Salt River (between Flagstaff and Phoenix) including the Verde Valley and significant portions of the Mogollon Rim country between approximately 500 AD and 1425 AD. Early Sinagua sites consist of pit houses. Later structures more closely resembled the pueblo architecture found in other cultures throughout the southwestern United States. The Sinagua economy was based on a combination of hunter-gatherer foraging and subsistence agriculture.

    The name Sinagua was given to this culture by archaeologist Harold Colton, founder of the Museum of Northern Arizona. Sinagua is derived from the Spanish words sin meaning "without" and agua meaning "water", referring to the name originally given by Spanish explorers to the San Francisco Peaks near Flagstaff, Arizona, the "Sierra Sin Agua". The name reflects the surprise the Spaniards felt that such large mountains did not have perennial rivers flowing from them as is common in Spain.

    Colton also distinguished between two different Sinagua cultures. The Northern Sinagua were clustered around the Flagstaff area, with Walnut Canyon National Monument, Wupatki National Monument, and Elden Pueblo the best-known publicly accessible sites. The Southern Sinagua were found throughout the Verde Valley of Central Arizona; Montezuma's Castle, Montezuma Well, Tuzigoot National Monument, Palatki Archaeological Site and the V-Bar-V Petroglyph Site are notable Southern Sinagua localities open to the public.

    The last known record of Sinagua occupation for any sites are for Montezuma Castle National Monument around 1425 AD. The reasons for abandonment of their habitation sites are not yet known, but warfare, drought, and clashes with the newly arrived Yavapai people have been suggested. Several Hopi clans trace their roots to immigrants from the Sinagua culture. The Hopis believe their ancestors left the Verde Valley for religious reasons

By the time of the arrival of Europeans in the 16th century, newer cultures had evolved. The Hualapai inhabit a 100-mile (160 km) stretch along the pine-clad southern side of the Grand Canyon. The Havasupai have been living in the area near Cataract Canyon since 1200 AD, occupying an area the size of Delaware. The Southern Paiutes live in what is now southern Utah and northern Arizona. The Navajo or Dine, live in a wide area stretching from the San Francisco Peaks eastwards towards the Four Corners. Archaeological and linguistic evidence suggests the Navajo descended from the Athabaskan people near Great Slave Lake, Canada, who migrated after 1000 AD.

Native American Files


European Arrival and Settlement

Spanish Explorers

In September 1540, under orders from the conquistador Francisco Vazquez de Coronado to search for the fabled Seven Cities of Cibola, Captain Garcia Lopez de Cardenas, along with Hopi guides and a small group of Spanish soldiers, traveled to the South Rim of the Grand Canyon between Desert View and Moran Point.

Pablo de Melgrossa, Juan Galeras, and a third soldier descended some one third of the way into the Canyon until they were forced to return because of lack of water. In their report, they noted that some of the rocks in the Canyon were "bigger than the great tower of Seville." It is speculated that their Hopi guides must have been reluctant to lead them to the river, since they must have known routes to the canyon floor. Afterwards, no Europeans visited the Canyon for over two hundred years.

Fathers Francisco Atanasio Dominguez and Silvestre Velez de Escalante were two Spanish priests who, with a group of Spanish soldiers, explored southern Utah and traveled along the North Rim of the Canyon in Glen and Marble Canyons in search of a route from Santa Fe to California in 1776. They eventually found a crossing, formerly known as the "Crossing of the Fathers," that today lies under Lake Powell.

Also in 1776, Fray Francisco Garces, a Franciscan missionary, spent a week near Havasupai, unsuccessfully attempting to convert a band of Native Americans to Christianity. He described the Canyon as "profound".


American Exploration

James Ohio Pattie, along with a group of American trappers and mountain men, may have been the next European to reach the Canyon in 1826.

Jacob Hamblin, a Mormon missionary, was sent by Brigham Young in the 1850s to locate easy river crossing sites in the Canyon. Building good relations with local Native Americans Hualapai Nation and white settlers, he discovered the Crossing of the Fathers, Lee's Ferry in 1858 and Pierce Ferry (later operated by, and named for, Harrison Pierce) - the latter two the only two sites suitable for ferry operation. He also acted as an advisor to John Wesley Powell before his second expedition to the Grand Canyon, serving as a diplomat between Powell and the local native tribes to ensure the safety of his party.

In 1857, Edward Fitzgerald Beale was superintendent of an expedition to survey a wagon road along the 35th parallel from Fort Defiance, Arizona to the Colorado River. He led a small party of men in search of water on the Coconino Plateau near the Canyon's South Rim. On September 19, near present day National Canyon, they came upon what May Humphreys Stacey described in his journal as " ... a wonderful canyon four thousand feet deep. Everyone (in the party) admitted that he never before saw anything to match or equal this astonishing natural curiosity."

Also in 1857, the U.S. War Department asked Lieutenant Joseph Ives to lead an expedition to assess the feasibility of an up-river navigation from the Gulf of California. Also in a stern wheeler steamboat "Explorer", after two months and 350 miles (560 km) of difficult navigation, his party reached Black Canyon some two months after George Johnson. The "Explorer" struck a rock and was abandoned. Ives led his party east into the Canyon - they may have been the first Europeans to travel the Diamond Creek drainage and traveled eastwards along the South Rim. In his "Colorado River of the West" report to the Senate in 1861 he states that "One or two trappers profess to have seen the canon."

According to the San Francisco Herald, in a series of articles run in 1853, they give this honor to Captain Joseph R. Walker, who in January 1851 with his nephew James T. Walker and six men, traveled up the Colorado River to a point where it joined the Virgin River and continued east into Arizona, traveling along the Grand Canyon and making short exploratory side trips along the way. Walker said he wanted to visit the Moqui Indians, as the Hopi were then called by whites. He had met these people briefly in previous years, thought them exceptionally interesting and wanted to become better acquainted. The Herald reporter took it from there, writing: "We believe that Capt. Joe Walker is the only white man in this country that has ever visited this strange people."

In 1858, John Strong Newberry became probably the first geologist to visit the Grand Canyon.

In 1869, Major John Wesley Powell led the first expedition down the Canyon. Powell set out to explore the Colorado River and the Grand Canyon. Gathering nine men, four boats and food for 10 months, he set out from Green River, Wyoming on May 24. Passing through dangerous rapids, the group passed down the Green River to its confluence with the Colorado River, near present-day Moab, Utah and completed the journey with many hardships through the Grand Canyon on August 13, 1869.

In 1871 Powell first used the term "Grand Canyon"; previously it had been called the "Big Canyon".

In 1889, Frank M. Brown wanted to build a railroad along the Colorado River to carry coal. He, his chief engineer Robert Brewster Stanton, and 14 others started to explore the Grand Canyon in poorly-designed cedar wood boats, with no life preservers. Brown drowned in an accident near Marble Canyon: Stanton made new boats and proceeded to explore the Colorado all of the way to the Gulf of California.

In 1908, the Grand Canyon became an official national monument and became a national park in 1919.

U.S. President Theodore Roosevelt visited the Grand Canyon in 1903. An avid outdoorsman and staunch conservationist, he established the Grand Canyon Game Preserve on November 28, 1906. Livestock grazing was reduced, but predators such as mountain lions, eagles, and wolves were eradicated. Roosevelt added adjacent national forest lands and re-designated the preserve a U.S. National Monument on January 11, 1908. Opponents such as land and mining claim holders blocked efforts to reclassify the monument as a U.S. National Park for 11 years. Grand Canyon National Park was finally established as the 17th U.S. National Park by an Act of Congress signed into law by President Woodrow Wilson on February 26, 1919.

The federal government administrators who manage park resources face many challenges. These include issues related to the recent reintroduction into the wild of the highly endangered California condor, air tour overflight noise levels, water rights disputes with various tribal reservations that border the park, and forest fire management.

The Grand Canyon National Park superintendent is Steve Martin. Martin was named superintendent on February 5, 2007, to replace retiring superintendent Joe Alston. Martin was previously the National Park Service Deputy Director and superintendent of several other national parks, including Denali and Grand Teton. Federal officials started a flood in the Grand Canyon in hopes of restoring its ecosystem on March 5, 2008. The canyon's ecosystem was permanently changed after the construction of the Glen Canyon Dam in 1963.

Between 2003 and 2011, 2,215 mining claims have been requested that are adjacent to the Canyon, including claims for uranium mines. Mining has been suspended since 2009, when U.S. Interior Secretary Ken Salazar temporarily withdrew 1 million acres (4,000 km2) from the permitting process, pending assessment of the environmental impact of mining. Critics of the mines are concerned that, once mined, the uranium will leach into the water of the Colorado River and contaminate the water supply for up to 18 million people.


Tourism



Petroglyphs


Grand Canyon National Park is one of the world's premier natural attractions, attracting about five million visitors per year. Overall, 83% were from the United States: California (12.2%), Arizona (8.9%), Texas (4.8%), Florida (3.4%) and New York (3.2%) represented the top domestic visitors. Seventeen percent of visitors were from outside the United States; the most prominently represented nations were the United Kingdom (3.8%), Canada (3.5%), Japan (2.1%), Germany (1.9%) and The Netherlands (1.2%). The South Rim is open all year round weather permitting. The North Rim is generally open mid-May to mid-October.

Paved roads did not reach the less popular and more remote North Rim until 1926, and that area, being higher in elevation, is closed due to winter weather from November to April. Construction of a road along part of the South Rim was completed in 1935.

A rail line to the largest city in the area, Flagstaff, was completed in 1882 by the Santa Fe Railroad. Stage coaches started to bring tourists from Flagstaff to the Grand Canyon the next year - an eleven-hour journey. Tourism greatly increased in 1901 when a spur of the Santa Fe Railroad to Grand Canyon Village was completed.

The first scheduled train with paying passengers of the Grand Canyon Railway arrived from Williams, Arizona, on September 17th that year. The 64 mile (103 km) long trip cost $3.95, and naturalist John Muir later commended the railroad for its limited environmental impact.Competition with the automobile (see below) forced the Santa Fe Railroad to cease operation of the Grand Canyon Railway in 1968 (only three passengers were on the last run). The railway was restored and reintroduced in 1990 and has since carried hundreds of passengers a day.

The first automobile was driven to the Grand Canyon in 1902. Oliver Lippincott from Los Angeles, California, drove his Toledo Automobile Company-built car to the South Rim from Flagstaff. Lippincott, a guide and two writers set out on the afternoon of January 4 that year anticipating a seven-hour journey. Two days later, the hungry and dehydrated party arrived at their destination; the countryside was just too rough for the 10 horsepower (7 kW) auto. A three day drive from Utah in 1907 was required to reach the North Rim for the first time.Trains, however, remained the preferred way to travel to the canyon until they were surpassed by the auto in the 1930s.

By the early 1990s more than a million automobiles per year visited the park. Air pollution from those vehicles and wind-blown pollution from Flagstaff and even the Las Vegas area has reduced visibility in the Grand Canyon and vicinity.

Grand Canyon Wikipedia

Grand Canyon  Google Videos


Grand Canyon Skywalk

Grand Canyon Skywalk

The Grand Canyon Skywalk is a transparent horseshoe-shaped cantilever bridge and tourist attraction in Arizona near the Colorado River on the edge of a side canyon in the Grand Canyon West area of the main canyon. USGS topographic maps show the elevation at the Skywalk's location as 4,770 ft (1,450 m) and the elevation of the Colorado River in the base of the canyon as 1,160 ft (350 m), and they show that the height of the precisely vertical drop directly under the skywalk is between 500 ft (150 m) and 800 ft (240 m).

Commissioned and owned by the Hualapai Indian tribe, it was unveiled March 20, 2007, and opened to the general public on March 28, 2007. It is accessed via the Grand Canyon West Airport terminal or a 120-mile (190 km) drive from Las Vegas, which includes a 10-mile (16 km) stretch of dirt road which is currently under development. The Skywalk is east of Meadview and north of Peach Springs with Kingman, AZ. being the closest city of some size.


Grand Canyon Star Trails   NASA - March 3, 2013

One of the natural wonders of planet Earth, the Grand Canyon in the American southwest stretches across this early evening skyscape. The digitally stacked sequence reveals the canyon's layers of sedimentary rock in bright moonlight. Exposed sedimentary rock layers range in age from about 200 million to 2 billion years old, a window to history on a geological timescale. A recent study has found evidence that the canyon itself may have been carved by erosion as much as 70 million years ago. With the camera fixed to a tripod while Earth rotates, each star above carves a graceful arc through the night sky. The concentric arcs are centered on the north celestial pole, the extension of Earth's rotation axis into space, presently near the bright star Polaris.


Lost Cave City in the Grand Canyon?

Did an ancient civilization live in caves below the Grand Canyon? This is as vague a statement as wondering why some of the ancient Mesoamerican people depicted their gods as white men or the Olmec gods looked African. Stretching the imagination ... perhaps whatever was found in the Grand Canyon caves discussed below, is linked to Ancient Alien Theory. It is interesting to speculate on ancient Egyptians or Tibetans flying to the Grand Canyon in Vimanas, but, to date, there is no tangible proof to support these claims.


Archeological Coverups

by David Hatcher Childress

Perhaps the most amazing suppression of all is the excavation of an Egyptian tomb by the Smithsonian itself in Arizona. A lengthy front page story of the Phoenix Gazette on April 5, 1909, gave a highly detailed report of the discovery and excavation of a rock-cut vault by an expedition led by a Professor S.A. Jordan of the Smithsonian. The Smithsonian, however, claims to have absolutely no knowledge of the discovery or its discoverers.

Front page of The Phoenix Gazette of April 5th, 1909

The World Explorers Club decided to check on this story by calling the Smithsonian in Washington, D.C., though we felt there was little chance of getting any real information. After speaking briefly to an operator, we were transferred to a Smithsonian staff archaeologist, and a woman's voice came on the phone and identified herself. I told her that I was investigating a story from a 1909 Phoenix newspaper article about the Smithsonian Institution's having excavated rock-cut vaults in the Grand Canyon where Egyptian artifacts had been discovered, and whether the Smithsonian Institution could give me any more information on the subject.

She said, "The first thing I can tell you, before we go any further, is that no Egyptian artifacts of any kind have ever been found in North or South America. Therefore, I can tell you that the Smithsonian Institute has never been involved in any such excavations."

She was quite helpful and polite but, in the end, knew nothing. Neither she nor anyone else with whom I spoke could find any record of the discovery or either G.E. Kinkaid and Professor S.A. Jordan. While it cannot be discounted that the entire story is an elaborate newspaper hoax, the fact that it was on the front page, named the prestigious Smithsonian Institution, and gave a highly detailed story that went on for several pages, lends a great deal to its credibility.

It is hard to believe such a story could have come out of thin air. If this story is true it would radically change the current view that there was no transoceanic contact in pre-Columbian times, and that all American Indians, on both continents, are descended from Ice Age explorers who came across the Bering Strait.

Is the idea that ancient Egyptians came to the Arizona area in the ancient past so objectionable and preposterous that it must be covered up? Perhaps the Smithsonian Institution is more interested in maintaining the status quo than rocking the boat with astonishing new discoveries that overturn previously accepted academic teachings. Historian and linguist Carl Hart, editor of Word Explorer, then obtained a hiker's map of the Grand Canyon from a bookstore in Chicago.

Poring over the map, we were amazed to see that much of the area on the north side of the canyon has Egyptian names. The area around Ninety-four Mile Creek and Trinity Creek had areas (rock formations, apparently) with names like Tower of Set, Tower of Ra, Horus Temple, Osiris Temple, and Isis Temple.

In the Haunted Canyon area were such names as the Cheops Pyramid, the Buddha Cloister, Buddha Temple, Manu Temple and Shiva Temple. Was there any relationship between these places and the alleged Egyptian discoveries in the Grand Canyon?

This entire area with the Egyptian and Hindu place names in the Grand Canyon is a forbidden zone - no one is allowed into this large area. We could only conclude that this was the area where the vaults were located. Yet today, this area is curiously off-limits to all hikers and even, in large part, park personnel. We called a state archaeologist at the Grand Canyon, and were told that the early explorers had just liked Egyptian and Hindu names, but that it was true that this area was off limits to hikers or other visitors, because of dangerous caves.

I believe that the discerning reader will see that if only a small part of the "Smithsoniangate" evidence is true, then our most hallowed archaeological institution has been actively involved in suppressing evidence for advanced American cultures, evidence for ancient voyages of various cultures to North America, evidence for anomalistic giants and other oddball artifacts, and evidence that tends to disprove the official dogma that is now the history of North America. The Smithsonian's Board of Regents still refuses to open its meetings to the news media or the public. If Americans were ever allowed inside the 'nation's attic', as the Smithsonian has been called, what skeletons might they find?



The Isis Temple


The Tower of Set


The Tower of Ra


Zoroaster Temple


G. E. Kinkaid's Report

G. E. Kinkaid believed himself to be the first white person born in Idaho. He was an explorer and hunter all his life, working thirty years for the Smithsonian Institute. Below are excerpts from his journal of his alleged adventures in the cave.

I was journeying down the Colorado river in a boat, alone, looking for minerals. Some forty-two miles up the river from the El Tovar Crystal Canyon, I noticed, on the east wall, stains in the sedimentary formation about 2,000 feet above the river bed. There was no trail to this point, but I finally reached it with great difficulty.

This cliff face is purported to be the location of the

cave entrance to the mysterious underground citadel.

The entrance is 1,486 feet down the sheer canyon wall. Above a shelf which hid it from view from the river, was the mouth of the cave. There are steps leading from this entrance some thirty yards to what was at the time the level of the river.

When I saw the chisel marks on the wall inside the entrance, I became interested. Securing my gun, I went in.

I gathered a number of relics, which I carried down the Colorado to Yuma, from whence I shipped them to Washington with details of the discovery. Following this, other explorations were undertaken. So interested have the scientists become, that preparations are being made to equip our camp for extensive studies, the number of archaeologists increasing to from 30 to 40.

From the long main passage, another mammoth chamber has been discovered from which radiates scores of passageways, like the spokes of a wheel.

Several hundred rooms have been discovered, reached by passageways running from the main passage, one of them having been explored for 854 feet and another 634 feet. The recent finds include articles which have never been known as native to this country, and doubtless they had their origin in the orient. War weapons, copper instruments, sharp-edged and hard as steel, indicate the high state of civilization reached by these people.

The main passageway is about 12 feet wide, narrowing to nine feet toward the farther end. About 57 feet from the entrance, the first side-passages branch off to the right and left, along which, on both sides, are a number of rooms about the size of ordinary living rooms of today, though some are 30 by 40 feet square. These are entered by oval-shaped doors and are ventilated by round air spaces through the walls into the passages. The walls are about three feet six inches in thickness.

The passages are chiseled or hewn as straight as could be laid out by an engineer. The ceilings of many of the rooms converge to a center. The side-passages near the entrance run at a sharp angle from the main hall, but toward the rear they gradually reach a right angle in direction.

Over a hundred feet from the entrance is the cross-hall, several hundred feet long, in which are found the idol, or image, of the people's god, sitting cross-legged, with a lotus flower or lily in each hand. The cast of the face is oriental. The idol almost resembles Buddha, though the scientists are not certain as to what religious worship it represents. Taking into consideration everything found thus far, it is possible that this worship most resembles the ancient people of Tibet.

Surrounding this idol are smaller images, some very beautiful in form, others crooked-necked and distorted shapes, symbolical, probably, of good and evil. There are two large cactus with protruding arms, one on each side of the dais on which the god squats. All this is carved out of hard rock resembling marble.

In the opposite corner of this cross-hall were found tools of all descriptions, made of copper. These people undoubtedly knew the lost art of hardening this metal, which has been sought by chemicals for centuries without result.

On a bench running around the workroom was some charcoal and other material probably used in the process. There is also slag and stuff similar to matte, showing that these ancients smelted ores, but so far no trace of where or how this was done has been discovered, nor the origin of the ore.

Among the other findings are vases or urns and cups of copper and gold, very artistic in design. The pottery work includes enameled ware and glazed vessels.

Another passageway leads to granaries such as are found in the oriental temples. They contain seeds of various kinds. One very large storehouse has not yet been entered, as it is twelve feet high and can be reached only from above.

Two copper hooks extend on the edge, which indicates that some sort of ladder was attached. These granaries are rounded, as the materials of which they are constructed, I think, is a very hard cement. A gray metal is also found in this cavern, which puzzles the scientists, for its identity has not been established. It resembles platinum. Strewn promiscuously over the floor everywhere are what people call "cats eyes', a yellow stone of no great value. Each one is engraved with the head of the Malay type.

Carved on all the urns, over doorways, and tablets of stone, are mysterious hieroglyphics, the key to which the Smithsonian Institute hopes to discover. The engravings on the tablets probably has something to do with the religion of the people. Similar hieroglyphics have been found in southern Arizona.

Among the pictorial writings, only two animals are found - one of them looking prehistoric.

The tomb or crypt in which the mummies were found is one of the largest of the chambers, the walls slanting back at an angle of about 35 degrees. On these are tiers of mummies, each one occupying a separate hewn shelf. At the head of each is a small bench, on which is found copper cups and pieces of broken swords. Some of the mummies are covered with clay and all are wrapped in a bark fabric.

The urns or cups on the lower tiers are crude, while as the higher shelves are reached, the urns are finer in design, showing a later stage of civilization. It is worthy of note that all the mummies examined so far have proved to be male, no children or females being buried here. This leads to the belief that this exterior section was the warriors' barracks.

Among the discoveries no bones of animals have been found, no skins, no clothing, no bedding. Many of the rooms are bare but for water vessels.

One room, about 40 by 700 feet, was probably the main dining hall, for cooking utensils are found here. What these people lived on is a problem, though it is presumed that they came south in the winter and farmed in the valleys, going back north in the summer.

Upwards of 50,000 people could have lived in the caverns comfortably. One theory is that the present Indian tribes found in Arizona are descendants of the serfs or slaves of the people who inhabited the cave.

Undoubtedly a good many thousands of years before the Christian era, a people lived here which reached a high stage of civilization. The chronology of human history is full of gaps.

One thing I have not spoken of, may be of interest. There is one chamber of the passageway which is not ventilated, and when we approached it a deadly, snaky smell struck us. Our light would not penetrate the room, and until stronger ones are available we will not know what the chamber contains. Some say snakes but others think it may contain a deadly gas or chemicals used by the ancients. No sounds are heard, but it smells snaky just the same.

The whole underground installation gives one of shaky nerves the creeps. The gloomy feeling is like a weight on one's shoulders, and our flashlights and candles only make the darkness blacker. Imagination can revel in conjectures and ungodly daydreams back through the ages that have elapsed till the mind reels dizzily in space.


An Indian Legend

In connection with this story, it is notable that among the Hopi Indians the tradition is told that their ancestors once lived in an underworld in the Grand Canyon till dissension arose between the good and the bad, the people of one heart and the people of two hearts. Machetto, who was their chief, counseled them to leave the underworld, but there was no way out. The chief then caused a tree to grow up and pierce the roof of the underworld, and then the people of one heart climbed out. They tarried by Paisisvai (Red River), which is the Colorado, and grew grain and corn.

They sent out a message to the Temple of the Sun, asking the blessing of peace, good will and rain for people of one heart. That messenger never returned, but today at the Hopi villages at sundown can be seen the old men of the tribe out on the housetops gazing toward the sun, looking for the messenger. When he returns, their lands and ancient dwelling place will be restored to them. That is the tradition.

Among the engravings of animals in the cave is seen the image of a heart over the spot where it is located. The legend was learned by W.E. Rollins, the artist, during a year spent with the Hopi Indians.

There are two theories of the origin of the Egyptians. One is that they came from Asia; another that the racial cradle was in the upper Nile region. Heeren, an Egyptologist, believed in the Indian origin of the Egyptians. The discoveries in the Grand Canyon may throw further light on human evolution and prehistoric ages.

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Grand Canyon at Dusk: Grand Canyon visitors watch the sunset from a perch on the south side.

After a rainy afternoon at the Grand Canyon, I was gifted with this "Grand" view wrapped in a beautiful rainbow.

 

The Pyramid and Domes, a line of dome-shaped tufa rocks in Pyramid Lake, Nevada, seen in 1867.(Timothy O'Sullivan/Library of Congress)

Panoramic view of tents and a camp identified as "Camp Beauty", rock towers and canyon walls in Canyon de Chelly National Monument, Arizona. Tents and possibly a lean-to shelter stand on the canyon floor, near trees and talus. Photographed in 1873.

The head of Canyon de Chelly, looking past walls that rise some 1,200 feet above the canyon floor, in Arizona in 1873.

View of the White House, Ancestral Pueblo Native American (Anasazi) ruins in Canyon de Chelly, Arizona, in 1873. The cliff dwellings were built by the Anasazi more than 500 years earlier. At bottom, men stand and pose on cliff dwellings in a niche and on ruins on the canyon floor. Climbing ropes connect the groups of men.